In the situation of a ben pekuah the nerve is permitted to be eaten.

Since it is labor-intensive to remove all the forbidden parts of the hindquarters of an animal, the entire hindquarters are usually sold to the non-kosher market, except in Israel and a few other markets with sufficient Jewish populations to justify the expense. The removal of the gid hanasheh and chelev (forbidden fats) is called nikkur. To this end, the Torah prohibits eating the sciatic nerve, a nerve that enables an organism to stand upright. Rabbi Abraham Isaac Kook argued that the prohibition of eating gid ha-nasheh is indicative of the principle that, while humans may need to slaughter animals for sustenance, they should not seek to subjugate other creatures, be they human or animal. For this reason, the gid ha-nasheh is not eaten at all but entirely avoided. The only way to win this battle is to completely distance ourselves from it. Genesis 41:51), because once this desire has been aroused, we forget all rational thinking and moral scruples. Its very name nasheh means “forgetting” (cf. While most evil urges can be overcome, there is one lust that is so strong that it overpowers even great men - the gid ha-nasheh. The Zohar explains that the thigh is the root location of sexual desire. The verse then states: 'Therefore the Israelites do not eat the displaced nerve ( gid ha-nasheh) on the hip joint to this very day.' ( Genesis 32:33) At the end of the fight, the angel strikes a nerve in Jacob's leg, causing him to limp. The Torah ( Genesis 32) recounts that Jacob fought with an angel (according to Rashi, this was Esau's guardian angel) who could not beat him. The laws regarding the prohibition of gid hanasheh are found in Tractate Chullin, chapter 7. It may not be eaten by Jews according to Halacha (Jewish Law).

Specifically, the tension between the imperatives to both fully roast the Korban Pesach and completely consume its flesh (without. Gid Hanasheh ( Hebrew: גִּיד הַנָּשֶׁה Gīḏ hanNāše, literally 'forgotten sinew', often translated as 'displaced tendon') is the term for sciatic nerve in Judaism. This source sheet serves as a basis for a Chaburah on the interplay between the Mitzvah of eating the Korban Pesach and the prohibition of Gid HaNasheh (GH), the sciatic nerve. Rembrandt - Jacob Wrestling with the Angel - Google Art Project

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According to the Rambam, while our prohibition arises from Sinai, nevertheless, Ya'akov had previously prohibited the Gid Hanasheh to his family.This article needs additional citations for verification. Alternatively, according to the Chachomim in our Mishnah, despite the placement of the story in context, the prohibition was really transmitted post-Sinai, and, therefore, only encompasses those animals that were otherwise permitted for the Jews to eat. This would include all animals, including those designated non-Kosher after the Jews received the Torah. With the incident predating the giving of the Torah, the question raised by our Mishnah is whether the prohibition attached at that moment, thereby encompassing any and all animals that were permitted to be consumed at that time. To recall this incident, the Torah prohibits the consumption of the Gid Hanasheh. During the course of their tussle, the angel smites Jacob, injuring his thigh, causing Jacob to limp. Per the Biblical account, the prohibition arises as a direct result of Jacob's confrontation with Esav's arch-angel as he returns to the land of Canaan. The final Mishnah of the Chapter revisits both the nature and origin of the prohibition of Gid Hanasheh.

Gid hanasheh pictures